The Lies We're Most Tempted to Tell
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Sunday, July 21, 2013 - 6:00 p.m.  Sermon #: 1667
Pastor Don Horban

Exodus 20:16 - “You shall not bear false witness against your neighbor.”

Exodus 23:1 - “You shall not spread a false report. You shall not join hands with a wicked man to be a malicious witness.”

Psalm 101:7 - “No one who practices deceit shall dwell in my house; no one who utters lies shall continue before my eyes.”

Proverbs 6:16-19 - “There are six things that the Lord hates, seven that are an abomination to him: [17] haughty eyes, a lying tongue, and hands that shed innocent blood, [18] a heart that devises wicked plans, feet that make haste to run to evil, [19] a false witness who breathes out lies, and one who sows discord among brothers.”

Romans 1:28-29 - “And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done. [29] They were filled with all manner of unrighteousness, evil, covetousness, malice. They are full of envy, murder, strife, deceit, maliciousness. They are gossips....”

Ephesians 4:25 - “Therefore, having put away falsehood, let each one of you speak the truth with his neighbor, for we are members one of another.”

The circle of logic in these commands draws ever tighter as the sequence proceeds. If God is the Creator, and if man is made in His image, I dare not take man’s life. I dare not take his property. I dare not take his reputation by my remarks to another.

In all of this, I am simply recognizing what is God’s, and what is off limits to me. I can’t take my neighbor’s life, his car, his wife, and this command about bearing false witness says I can’t take his reputation. God will not hold him guiltless who robs a person of any of these things.

Anyone who reads the Ten Commandments carefully will notice that they start with the big blocks of obedience and purity that hold the whole life together. Before anything else, you must be right about God. And before anything else, you must worship Him His way and serve Him alone.

Then the commands refine the application of that truth to the actions of people with other people. Finally, the tenth command, about covetousness, focuses on the thoughts in the mind and the desires in the heart. Everything must come clean before God. All of life is finally pulled under the net of His authority.

Today, we look at God’s call to honor Him in our speech. To be more specific, we are to be truthful in our speech. To be more specific still, we are to be truthful in all of our speech about others.


Aleksandr Solzhenitsyn said that pride grew in the human heart like lard on a pig. The Bible traces sin to this same root. The fall finds its source in human pride. Pride is where sin comes from. Not only does pride birth sin, but it breeds certain kinds of sin. That’s why the Bible says so much about lying, slandering (frequently translated “whispering” in the KJV), and gossip.

We may, on occasion, lie about our age or our shoe size. But those aren’t the areas where we have the greatest battles in terms of integrity. We lie mostly when we want to save face and look better than we really are. And that’s where gossip and slander come in. The quickest way to feel better about myself is to lower you in both my own mind and also the minds of others.

We all know the obstetrics of the lie. We want to win an argument and avoid the pain of admitting we’re wrong. So we lie. We want to justify our rage and our bitterness. So we tear our victim down with slander. We want to avoid the embarrassment of being the only one to feel the way we feel about another person. So we gossip to bring others on stream with our crusade.

I say we “lie.” Of course, not everything we say is untrue. Some of it is usually fact. There are few human beings who don’t provide enough raw material for slander, even in their best moments. But even when the tale-bearer uses the truth, he uses it in hate, not love. And he uses it to tear down, not to redeem and restore.

So we slander to justify our anger and fortify our pride. We know the intent of our own heart when we gossip. And the intent of the heart is always God’s measuring stick for our actions.

So the first reason we should take this commandment into our hearts and minds is that it addresses a sin that all of us find a certain delight in committing. It’s a sin that makes us look good by shrinking others down. And there are always small minded people who will listen to my gossiping words and think me greater for it.


They are sins that are particularly hard to repent of. They bring so much pleasure and self-satisfaction that they blind the heart to their wicked nature. These are sins that are almost impossible to see from God’s perspective.

Psalm 62:3-4 - “How long will all of you attack a man to batter him, like a leaning wall, a tottering fence? [4] They only plan to thrust him down from his high position. They take pleasure in falsehood. They bless with their mouths, but inwardly they curse.”

There are some important features to note in these verses:

a) There is someone whose life is almost falling apart at the seams. Note the victim is described like a “leaning wall” and a “tottering fence.” In other words, someone who is about to fall over - someone who isn’t going to be capable of standing on his or her own for long.

b) The deception of the attacker is carefully noted. Two things are happening at the same time:

First, there is outward blessing and praise. “They bless with their mouth.” Nothing but kindness is visible. No ill intention is ever made public. This person sings the choruses, knows the praise lingo, lines up at the altar, loves everybody.

But secondly, under the surface and out of the light of public eye, there’s another sinister agenda. The text says, they “delight in falsehood” and they “counsel together.”

Nobody else sees all of this going on. It’s a kind of satanic espionage. All the people are going to see one morning is that wall smashed down, that fence lying flat on the ground when the sun comes up. Everybody will see the ruins on the way to work. Everybody will say, “Boy, that’s really too bad about so and so.” It’s spiritual hit and run. Bloody people left to die on the pavement. But nobody will know how it all happened.

And that’s why this particular Psalm closes the way it does:

Psalm 62:11-12 - “Once God has spoken; twice have I heard this: that power belongs to God, [12] and that to you, O Lord, belongs steadfast love. For you will render to a man according to his work.”

Because God is kind, the victim doesn’t have to strike back. God will sustain and revive him in kindness. Because God is powerful, the talebearer will bear the wrath of God. That wall that he pushed over - that fence he kicked down under the cover of his slander - that belongs to God. And God won’t tolerate spiritual vandalism. Power belongs to God.


Matthew 7:1-6 - “Judge not, that you be not judged. [2] For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you. [3] Why do you see the speck that is in your brother's eye, but do not notice the log that is in your own eye? [4] Or how can you say to your brother, 'Let me take the speck out of your eye,' when there is the log in your own eye? [5] You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother's eye. [6] Do not give dogs what is holy, and do not throw your pearls before pigs, lest they trample them underfoot and turn to attack you.”

The ninth commandment says I must not bear false witness against my neighbor. In other words, if there is some legitimate complaint, and if it really is my business, and something really must be addressed for the good of the cause of Christ (and not just my personal revenge), then I must be certain that everything I say will stand up under verification.
That’s why, in addition to the instruction about not bearing false witness, the Old and New Testaments also include the safeguard that no one ever be charged on the words of just one witness. Other unbiased people must verify what one mean spirited enemy may say about a brother. One person’s testimony carries no weight.

The point here is that there must be certainty as to the words any person brings against another. And because this is so important, Jesus says there are certain areas of another persons life that are off limits to my criticism.

I am able to recognize when a person’s actions are contrary to God’s Word. I do have the duty to pray for a wayward brother, and I do have the chance to go privately and gently to help a brother caught in a fault. If a person is stubborn and persistent in his or her sin I can also bring that to the attention of those who give leadership in the body of Christ. Again, provided what I say is verifiable and certain.

Jesus makes it clear in Matthew chapter 7 that, when He says we are not to judge others, He doesn’t mean we are to be undiscerning regarding their actions and behavior - Matthew 7:6 - “Do not give dogs what is holy, and do not throw your pearls before pigs, lest they trample them underfoot and turn to attack you.”

We may not like the sound of this truth, but Jesus assumes Christian people can think. They can tell saints from swine. And He urges us to note the difference. So what does Jesus mean when He says do not judge, and how does this relate to the command not to bear false witness?

The closest modern words we would use to describe the idea behind that verb judge would probably be “to criticize,” or “to censure.” In other words, Jesus isn’t saying I shouldn’t recognize a sin in another person’s life.

Jesus’ words are probing deeper than that. He’s talking about what I do with what I see in my brother’s life. It’s not just what I know. It’s what I do with what I know. I can easily become the resident spiritual critic in the church. I can develop an eye for what people do wrong, and what everyone else should do about it.

That’s what Jesus means when He says I am not to judge. I’m not to be critical or mean. I’m never to be quick to pass on judgement or condemnation. Like James says, I’m to be “quick to hear and slow to speak.”

Now, how do these words of Jesus relate to bearing false witness? Look again at these verses:

Matthew 7:3-5 - “Why do you see the speck that is in your brother's eye, but do not notice the log that is in your own eye? [4] Or how can you say to your brother, 'Let me take the speck out of your eye,' when there is the log in your own eye? [5] You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother's eye.”

Verse three has to contain one of the greatest questions in the Bible. How can anybody radar in on a speck far away, and be totally blind to a plank close up? How can I see something tiny and distant and not something huge and close up? What’s going on here to cause such spiritual far-sightedness?

“Well, Pastor Don, I think it’s just the gift of discernment or something like that. I just seem to be keenly perceptive to those little sins out there.”

Jesus says that is not quite the right answer. The big problem isn’t in my brother’s life. It’s in mine. He doesn’t say there is no problem in my brother’s life. The sawdust is real, for sure. He simply says that I wouldn’t be so critical of my brother if it weren’t for the huge plank in my own eye.

The log in my own life is the log of faultfinding and criticism. And when you have that disease, you can only see the things in other lives. And that’s a tragedy because I’m heading for sterner and sterner judgement as I get more and more hooked on criticizing others. And the root of that is always pride - the pride that longs to look holy in the eyes of others by pointing out the spiritual flaws of someone else.

And here’s how all of this relates to slander and talebearing and bearing false witness. This disease of faultfinding and criticism will never dwell quietly in my own heart and mind. I will share my insights with others. Because it’s only in the sharing with others that my pride is fed. And it’s pride that makes this sin feel so good and righteous.

Even though I don’t know all the facts, and certainly don’t know the motives of my brother’s heart, or all the circumstances of his life, and even though what I’m fishing for is only a speck, there’s no joy in criticism bottled up in my own heart. The joy comes in the sharing. So I’ll run with whatever news I have. And Jesus says, don’t do it. Just don’t do it.


Ephesians 4:25 - “Therefore, having put away falsehood, let each one of you speak the truth with his neighbor, for we are members one of another.”

Colossians 3:12-14 - “Put on then, as God's chosen ones, holy and beloved, compassion, kindness, humility, meekness, and patience, [13] bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive. [14] And above all these put on love, which binds everything together in perfect harmony.”

“If anyone has a complaint against another....”(13). That’s where slander and cruel speech come from - a complaint against someone. And I want the scores settled up.

Paul says to stop and rethink your salvation. He says saved people are kind people. Not blind to sin or indifferent to its presence. But kind in dealing with it Scripturally and discretely whenever possible.

Look at those words in Colossians 3:13 - “....bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive.” Now, think honestly about how rarely you’ve ever had Jesus talk to someone else about your sin. He always talks to me. I’ve never had Jesus hold a grudge after He’s said I’m forgiven. I’ve never had Jesus try to get even with me for all the pain my sin caused Him on the cross. He just absorbed all that pain and wrongdoing into Himself without saying a word. He carried the consequences of all my wrongdoing silently.

“Now,” Paul says, “you treat those with whom you have a grievance just like that.”


I came across a great quote by Lewis Smedes in his book “Mere Morality”: “Self-deception is a fine art. It is a balancing trick in which we hover between knowing and refusing to know. In one corner of our mind we know that something is true; in another we deny it. Or, one moment we know something and the next we deny to ourselves what we just knew. We see it for just an instant, long enough to feel its threat, and we close it off. We know, but we refuse to know.”

This is so consistent with what Paul says about the infection of the fall in our minds. He says man has this terrible tendency to “suppress the truth in unrighteousness”(Romans 1:18).

So pray the gutsy prayer of David this morning - “Behold, you desire truth in the innermost being...” And this prayer - “May the words of my mouth and the meditation of my heart be acceptable in your sight, O Lord, my strength and my redeemer.”

That’s the path to freedom and joy. Admit the truth of what God is saying by His Spirit. That’s the quickest way I know to have the “joy of your salvation” restored.